I arrive in town and walk to the museum. It is 5:07 and already there is someone speaking. Of course, it is all in Romania so I have no idea what is being said, but there are several speakers and they all seem to have much to say. I stand listening attentively in the growing crowd and clap at all the appropriate times and it looks like I know what I am doing. Several of my students are here, as is the art teacher and Costel, the French teacher who invited me. As I do not understand very much of what I am seeing, I turn to crowd watching for entertainment. There are quite a few very well-dressed people at the opening. Several of my students notice me and translate bits of the story that is being told about one of the monasteries that Gavrilean has painted.
It seems that each of the pastorals is a depiction of a Romanian story. His new one is the story of the _________ Monastery. Each day the architect would build all day, accomplishing much and then go home to get some much-needed rest. Every morning he would return to the construction site only to find that much of what he had accomplished the previous day had been reduced to rubble. This went on for some time but he doggedly continued to build every day. Finally, the builder had a dream one evening that he must wall in the first woman to arrive at the monastery the following day. In the morning he went to the site of the monastery to prepare a space to wall in that woman. He waited all day for a woman to arrive but none came. Finally, it was getting on the dinnertime and he spied his pregnant wife coming down the lane with his meal. As she was the first woman to arrive, he put her in the wall of the monastery.
The painting has a haunting quality to it as if the artist's hand could feel the sadness of the architect and it painted that sadness into the painting. Gavrilean paints lovely medieval scenes of peasants in their daily tasks. They are chubby and have happy faces. The paintings have a medieval aura about them. The eerie thing about them is that I recognize these daily chores as those that are still being done today. Men still go out hunting for pheasant and bring them home for dinner. Hay and straw is still cut down with a scythe and pitch-forked onto a carute for the horse to bring home. Huge gardens are still tended by hand. There is an interesting custom that continues that involves a parade of goat-masked revelers going house to house to celebrate the New Year. My favorite is a huge painting of a wedding at the Voronet monastery. It is called Nanta la Voronet, or Wedding at Voronet. The paintings vibrate with life.
After the speaking is finished, everyone mills out into the lobby. I wasn't paying attention. By the time I returned to the lobby all that was left was half-empty wine glasses and crumbs on the cookie plate. I have managed to catch the artist posing with his family. His mother is wearing the authentic Romanian dress. I imagine that some of his paintings are from his own memories, while others are from a time he knows but many others have forgotten.
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